Solzhenitsyn: Jews & communism

“And if I wished to generalize and state that the life of Jews in camps was especially difficult, then I would be allowed to do so and wouldn’t be peppered with admonitions for unjust ethnic generalizations. But in the camps, where I was imprisoned, it was the other way around – the life of Jews, to the extent of possible generalization, was easier.”

200 Years Together


Aleksandr Solzhenitsyn on his release from the gulag

Alexander Solzhenitsyn was a famous inmate of the Soviet Gulag. He is most well-known for The Gulag Archipelago, for which he won the Nobel Prize for Literature.

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One Day in the Life of Ivan Denisovich, a book by Solzhenitsyn

His first book, One Day in the Life of Ivan Denisovich, was allowed to be published, reflecting the post-Stalin era of a new openness that existed then, back in the 1962. It was an extraordinary event as it was the first work of literature that appeared in the USSR that criticized the communist government.

However, what is not so well-known is his book, Russia and the Jews: 200 Years Together, published in the early 2000s, in which he outlines very clearly who he believes were the power behind the Soviet government that threw that part of Eastern Europe and other satellite states into a prolonged period of horror and suffering.

“200 Years Together”


Ever since he published this book, about Russo-Jewish history, the lionization ended, and today he is hardly mentioned in the mainstream media.

Several chapters that focus on the Jewish Question have been censored. These chapters were banned for publication in English by the Simon Wiesenthal Center. These are chapters 2, 3, 6, 7, 8, 9, 10, 11, 12 and 15.

The banned chapters have since been translated independently by individuals and are available here for free.

The rest of the book is available here, with the censored chapters missing.

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The book provides balanced treatment of the involvement of Russian gentiles and Russian Jews in the imposition and maintenance of communism in the USSR. Its thesis statements are:

  1. Jews did not suffer more than the ordinary Russian people during the Russian Empire period of the Romanov dynasty.
  2. Russian gentiles were as much culpable for the imposition of communism as the Jews were. He calls these Jews “apostates”.
  3. Pogroms against Jews in Russia were not state-organized but small spontaneous outbreaks of violence by the people, driven by what they perceived as Jewish oppression of the people through their money-lending practices and influence on the government.

He outlines the domination of Jews in the communist government. He says that even though it’s not correct to say all Jews were Bolsheviks, it is accurate to say that the Bolshevik government of the USSR was dominated by Jews.


Solzhenitsyn quote:

“We cannot state that all Jews are Bolsheviks. But without Jews, there would never have been Bolshevism. For a Jew, nothing is more insulting than the truth. The blood maddened Jewish terrorists have murdered sixty-six million in Russia from 1918 to 1957.”

The two leaders of the communist revolution, Lenin (head of the Bolshevik faction) and Trotsky (head of the Menshevik faction), were Jews. In Germany, the notable communist activist Rosa Luxemburg was Jewish. The secret police, variously named the Cheka, NKVD, KGB and other names, had prominent Jewish leadership. See Baigais Gads (The Year of Horror), which shows clearly the secret police of the Bolshevik communists was dominated by Jews.

The censored chapters have been translated and can be read here.

From 200 Years Together, Solzhenitsyn writes:

Chapter 20: In the camps of Gulag

If I haven’t been there, it wouldn’t be possible for me to compose this chapter.
Before the camps I thought that “one should not notice nationalities”, that there are no nationalities, there is only humankind.

But when you are sent into the camp, you find it out: if you are of a lucky nationality then you are a fortunate man. You are provided for. You have survived! But if you are of a common nationality – well then, no offence…

Because nationality is perhaps the most important trait that gives a prisoner a chance to be picked into the life-saving corps of “Idiots” [translator note: from Russian “придурок” – a fool or idiot. This is an inmate slang term to denote other inmates who didn’t do common labor but managed to obtain positions with easy duties, usually pretending to be incapable of doing hard work because of poor health]. Every experienced camp inmate can confirm that ethnic proportions among Idiots were very different from those in the general camp population. Indeed, there were virtually no Pribalts among Idiots, regardless of their actual number in the camp (and there were many of them); there were always Russians, of course, but in incomparably smaller proportion than in the camp on average (and those were often selected from orthodox members of the Party); on the other hand, some others were noticeably concentrated – Jews, Georgians, Armenians; and Azeris also ended there in higher proportions, and, to some extent, Caucasian mountaineers also.

Certainly, none of them can be blamed for that. Every nation in the Gulag did its best crawling to survival, and the smaller and nimbler it was, the easier it was to accomplish. And again, Russians were the very last nation in “their own Russian camps”, like they were in the German Kriegsgefan-genenlagers.

Yet it is not us who could have blamed them, but it is they – Armenians, Georgians, highlanders, who would have been in their right to ask us: “Why did you establish these camps? Why do you force us to live in your state? Do not hold us and we will not land here and occupy these such attractive Idiotic positions! But while we are your prisoners – a la guerre comme a la guerre.”

But what about Jews? For Fate interwove Russian and Jews, perhaps forever, which is why this book is being written.

Before that, before this very line, there will be readers who have been in the camps and who haven’t been, who will be quick to contest the truth of what I say here. They will claim that many Jews were forced to take part in common labor activities. They will deny that there were camps where Jews were the majority among Idiots. They will indignantly reject that nations in the camps were helping each other selectively, and, therefore, at the expense of others.

Some others will not consider themselves as distinct “Jews” at all, perceiving themselves as Russians in everything. Besides, even if there was overrepresentation of Jews on key camp 294 positions, it was absolutely unpremeditated, wasn’t it? The selection was exclusively based on merit and personal talents and abilities to do business. Well, who is to blame if Russians lack business talents?

There will be also those who will passionately assert directly opposite: that it was Jews who suffered worst in the camps. This is exactly how it is understood in the West: in Soviet camps nobody suffered as badly as Jews. Among the letters from readers of Ivan Denisovich there was one from an anonymous Jew: “You have met innocent Jews who languished in camps with you, and you obviously not at once witnessed their suffering and persecution. They endured double oppression: imprisonment and enmity from the rest of inmates. Tell us about these people!”

And if I wished to generalize and state that the life of Jews in camps was especially difficult, then I would be allowed to do so and wouldn’t be peppered with admonitions for unjust ethnic generalizations. But in the camps, where I was imprisoned, it was the other way around – the life of Jews, to the extent of possible generalization, was easier.

“200 Years Together”

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Brother Nathanael Kapner has a discussion about Solzhenitsyn, the Jews in the USSR and Russian Orthodox Christianity at his site: Real Jew News

This establishes the Jews were in charge of administration of the camps. This is evidence that Jews have strong tribal loyalty (irrespective of their religious or atheist affiliations); they gave each other a leg up in the system. Since the government of the USSR was composed of 80% Jews in the top ranks, it was not difficult to get treated favorably if one was a Jew. The minorities whom the Jewish elite (that dominated the USSR government) treated well were Jews, Georgians and Armenians. This fact was also evidenced in the gulag system.

Even though it isn’t really stated as bluntly as this in the book, the conclusion that one can only reach is that the communist take-over of the Russian Empire was a usurpation of the majority. The minority were able to do this by pretending to have sympathy with the working class factory workers, the abused “proletariat”. What happened after the communists took over was quite different to what they promised. The “proletariat” was abused even more than under the royal government. They became more like slaves than under the Romanovs. They were reduced to even “nonpersons” in many cases. The treatment of the two governments cannot be compared. The Soviet government was a terroristic government: there was a nightmare brutal repression of basic human rights and a wholesale slaughter of gentiles.

The ethnic minority that ruled Russia had a chip on its shoulder. The causes for this chip are a mixture of both real and imagined grievances. In the cases of the real, many of them were brought on by the Jews themselves, through their cabalistic culture – a culture that emphasized networking to carry out immoral, illegal or unsavory acts on the gentile population, in order to dominate and subjugate them, or profit off from them.

The Jews’ culture of tribal separatism and hatred of the gentile majority boomerangs on them time and time again. The Jews use this response to strengthen the tribal bonds amongst them, and this solidarity is exploited, through the whipping up of a false identity as victims, to commit more crimes against the majority gentiles. These acts of collusion and crimes done on the gentiles (and sometimes done on Jews themselves) are seen as justified by the Jews because they see themselves as victims.

Prime Minister Netanyahu of Israel exemplifies this culture of “justification on the basis of Eternal Victimization” in his avowal:


In other words, the ends justifies the means. In this way, the Jewish tribe continues its criminal schemes to dominate the gentile people. Thus, persecutions of the gentile people, such as was seen under the communist regime of the USSR, goes on.

The old way of conquest was military warfare. In this way, the Romans conquered large parts of Europe, North Africa and the Middle East, and the Mongols, too, subjugated many people in Asia, Europe and the Middle East.

The modern way of conquest is effected through control of governments. This is often achieved through the waging of revolutions. Revolutions are done in the name of certain causes: self-determination of minorities, ending of work slavery, gaining of certain “rights”, achieving land reform, ending class systems, and so on.

However, these are just guises – cloaks that are thrown over the actual workings and purposes of the revolutions. These are revolutions that are designed with one purpose in mind – to overthrow the rule of the Majority, that is, rule by Gentiles, and replace it with rule by the Minority, that is, rule by Jews.

Jews will often use non-Jewish minorities to achieve this goal. In Russia’s case, it was the gentile working class and peasants who were used, and later, after the revolution had succeeded, the ethnic minorities of Georgians, Armenians and Azeri.

In whatever nation they seek to overthrow the government, or wherever they want to attack the nationalism of the gentile people (Jewish nationalism in Israel or elsewhere is rarely attacked, and more often than not, protected), they will work on a minority group within that nation, and encourage it to adopt a culture of self-identification as victims.

In the 21st century in the West, one of the groups that take this leadership role in instigating ‘revolutions’ is Antifa. Antifa is so called because they are supposedly “anti-fascist” – Hitler is feared by the Jews because “Nazism” (or German National Socialism) was a high-level expression of nationalism. Nationalism of a gentile group is a direct threat to Jewish nationalism. The National Socialist government of Germany was led by people of native German stock, and the ruling party stressed nationalist values.

These Antifa groups publicly espouse an anti-racism, antisemitism, feminism and antifascism platform. They work with groups like Black Lives Matter. However, underneath, if you dig deeper, you will find that Antifa groups have a predominantly Zionist leadership, like communist and anarchist movements did in the early 20th century. Many members are of Jewish ethnicity. The tactics of Antifa are similar to those of the Jewish Defense League; violence in street demonstrations is frequently employed. These actions are done to incite terror in their opponents, not unlike the way Red Terror was used to intimidate and control the populace. They also are used to arouse passions: “working the crowd”. Many members of Antifa call themselves anarchists or communists. The demographics are reminiscent of the membership of the first communist party of the USSR.

The emphasis on anti-German nationalism displayed by Antifa groups serves as a distraction to hide the Jewish nationalism of these organizations. If these groups are screaming, “Hitler!”, “Neo-Nazi!”, “Fascist!”, “Holocaust!”, “Genocide!”, “Racist!” and “Anti-semite!” at the top of their lungs, it hardly gives one time to think about whether the cause of Jewish Nationalism is being advanced or not by these organizations.

And by joining these groups, the beguiled gentiles, many of whom belong to minorities, get co-opted into supporting Jewish Nationalism, often without realizing it.

Currently in the Middle East, the role of this minority “persecuted” group or “Jews by proxy” has been taken over by the Kurds – particularly in Syria, Turkey, Iran and Iraq, the targets of destabilization of right wing as well as many left wing Jewish nationalists.

In Ottoman Turkey during the early 20th century, this role was assumed by the Christian Armenians.

In Revolutionary Russia, the factory workers (“proles”) were the “persecuted minority” group, the so-called oppressed class.

Whether inter-ethnic warfare or class warfare is wielded as a weapon to upset the prevailing order, the grooming of groups to play the ‘minority group with grievances’ takes place.

The actors change but the basic stratagem is the same in all cases: usurpation of the majority and rule by a minority, the Jews.

In Russia’s case, a Georgian, Joseph Stalin, was used to maintain support for the communist government and act as a front man for the Jews. This role was beneficial to the Jews in hiding the Jewish nature of Bolshevism and Soviet communism. Blame for anything negative about USSR society during this period when Stalin was the leader could be placed on a gentile. Georgians were a favored groups under communism.

It is reasonable to suspect that Lenin was fully aware he was Jewish but chose to hide this information. His sister asserts  his Jewish background in a letter to Stalin. In this letter, she claims that Stalin was unaware of his Jewish ethnicity during his lifetime. However, the timing of the surfacing of this information is too convenient for that to be likely. Lenin’s sister showed the letter to Stalin 6 years after Lenin’s death, in 1932, a time when anti-Jewish sentiment was allegedly high, for the purpose of urging him to publicize this fact, as she thought it would reduce opposition and anathema to the Jews. The Jewish antecedents were likely to have been a well-kept secret in the Lenin family (real name is Ulyanov), members of whom were probably fully aware of Lenin’s grandfather’s (Moses Blank) ethnicity. Blank was a native of a Ukrainian city.

Time Magazine states:

“Starting in the 1930s, the Soviet regime — spurred on by its leader Joseph Stalin — launched a violent discriminatory campaign against Jewish citizens.”

But as is often the case in the mainstream media, the journal misstates anti-Jewish sentiment as a discriminatory campaign against the Jewish citizens that had been specially orchestrated by Stalin. Until Stalin’s death, the treatment of the average Jewish citizen was much better than the treatment of the average gentile citizen. This was even reflected in gulag prisoner life. Solzhenitsyn, an inmate of the gulag system for 10 years, notes that Jewish prisoners had a much easier time in the gulags than gentiles. They were shown favoritism by the camp’s administration.

If Stalin mistreated any Jews, these were mostly Jews inside his own cabinet and in other positions of leadership. The “mistreatment” was actually political infighting. In those days in the USSR, infighting was done with violent purges. A person was denounced, and then sent to his execution, and thereafter, became a “non-person”. Lazar Kaganovich, an intimate and brother-in-law of Stalin and called The Butcher of the Ukraine (link) and a powerful person in his cabinet did not even vigorously campaign to stop his own brother being killed in one of Stalin’s purges (link). Time Magazine also does not mention that under Stalin, “antisemitism” was a crime punishable by death.

The article in Time Magazine also makes no reference to the violent discriminatory campaign of Stalin’s against gentile Russians and other Soviet gentiles.


The classic Jewish defense, in response to exposure and denunciation of this culture of cabalistic criminality, is to accuse the speaker of unfair demonization of a minority group. However, this cannot be accepted as a valid explanation as there are clear-cut documented examples of the collusion of Jews for the purpose of undermining the majority Gentiles and establishing rule by the Jews. Often criminal and untoward methods are used. These methods include blackmail, propaganda, murder, extortion, bribery and distortion of history. This culture also leads to the perpetrators hiding their identity and assuming guises, such as pretending not to belong to this group; that is, posing as a gentile.

Concealment of the Jewish nature of communism in the USSR is another tactic of this group.

The use of the “antisemitism” tag boils down essentially to the attacking of “anti-cabalism” (and the defense of cabalism).

In the USSR’s case, a criminal ethnic group (in this case, criminal offenses, as defined by the criminal statutes of most modern democracies, include lying while holding office, perjury, blackmail, assault, kidnapping, slavery, extrajudicial detention, torture, home invasion, theft, murder …) took over the government that, up until then, consisted of an ethnic majority. After doing so, this group unleashed all manner of horror on the people in a bloodlust of hate and “revenge” – a lot of the revenge is based on trumped-up crimes of the gentiles. The “six million” figure of the number of Jews that are claimed to have been victimized crops up frequently in the atrocity propaganda of the Jews, even going as far back as 1919, before the Nationalist Socialist Party was established in Germany.

Recognizing the cabalistic nature of the Jewish tribe is not the same as calling for the collective punishment of Jews. Those two things are separate. The Jewish accusation of “antisemitism” tries to conflate these two things, resulting in the confusion of many people, who believe that calling attention to the tribalistic nature of the Jews and the criminality that is encouraged by the culture is the same as calling for their genocide. This is where the Holocaust Myth has worked to promote this confusion.

As a result of the confusion, many gentiles believe it’s not “politically correct” to mention instances when Jews acted as a cabal to commit crimes against gentiles or dominate them, or even to mention the Jewish character of any organization, phenomenon, crime, or historical happening if these things are negative.

In this way, Jews have managed to suppress information about the cabalistic tribal and criminal nature of the Jewish culture; they have camouflaged the existence of the Jewish Nation.

The culture of the Jews emphasizes revenge and hatred of gentiles. The culture is based on the Torah and the Talmud. These two religions teach supremacism of the Jews and hatred of the gentiles (“Amaleks”, etc). There are many references to gentiles as being “animals”, “excrement”, and deserving of heinous treatment, such as being boiled alive in a vat of oil. However, one does not have to be religious or a believer in these religions to be an adherent of this Jewish cabalistic culture.

Once the Jews seized power, Jews treated the gentiles very similarly to the ways Jews are exhorted to treat gentiles in their bibles (see Baigais Gads or “Year of Horror”). Some Jews attempt to defend the Bolsheviks by claiming that Jews too were sent to gulags. However, it is well-known that Jews were treated better than the other prisoners, and were even allowed to become administrators of the gulags. One such famous case is Naftaly Frenkel, a Jew from the Ottoman Empire (Haifa, now in Israel) who became a USSR citizen, and ended up being imprisoned for stealing gold – he was an official involved in confiscating gold from USSR citizens. He rose from being a prisoner to become an administrator of the gulag prison system, eventually catching the eye of Stalin because of the “efficient” manner in which he ran the system. (This system was based on killing people after they had been used up in the first few weeks or months of their imprisonment, the time when they were most fresh and healthy enough to perform back-breaking labor, and replacing them with new recruits.)

In this way, the gulag system, which was actually an economic system of exploitation of slave labor, taking advantage of the captive state of this population of prisoners, was able to provide labor for free to the state. The labor of the prisoners was used to keep the USSR going and fund the Bolshevik communist slavery system itself. This continued for a span of about 73 years, until the fall of communism in 1991.

The fall of communism meant the end of Jewish dominance of the government. The USSR split up into Russia and other former Soviet republics. The governments of these nations restored gentile governance.

However, after some time, some of these governments again fell into domination by the Jewish Nation. Ukraine is one such nation. After the overthrow of the Yanukovych government, Jewish elements took over the government. This is the reason why Ukraine is currently at odds with Russia, a government that is presently under gentile control. Georgia is another ex-Soviet nation that is similar to Ukraine. With gentiles posing as the leaders, but in reality, functioning as front men (or women), the real powers, who are Jewish and include foreigners, pull the strings.

The USSR story tells of what can happen to the gentile majority when the government falls into the hands of the anti-gentile Jews. The gulag system is one of the starkest manifestations of the brutality that was meted out to the gentiles of that nation.

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“You must understand, the leading Bolsheviks who took over Russia were not Russians. They hated Russians. They hated Christians. Driven by ethnic hatred, they tortured and slaughtered millions of Russians without a shred of human remorse. It cannot be overstated. Bolshevism committed the greatest human slaughter of all time. The fact that most of the world is ignorant and uncaring about this enormous crime is proof that the global media in the hands of the perpetrators.” – Alexander Solzhenitsyn

Under the Jewish-dominated government of the USSR (80% of the Bolsheviks were Jewish), an estimated 66 million Gentiles* died at the hands of the Jewish minority that controlled the government, in between the years of 1918 and 1991, the period when the communists held sway in the Soviet Union.


Discussion of the banned chapters of Two Hundred Years Together is here.

If one wants to sum up Two Hundred Years Together, it would be that Jews were behind the Bolshevist takeover of Russia, and Jews were, therefore, the people behind the murder of countless millions of Russians and other nationalities. This genocide may be considered the greatest one in all history, and yet, it is not talked about much in the media. The internment of Jews in National Socialist German camps, however, is discussed a lot in the media.


*According to Solzhenitsyn, 66 million Soviets were killed by the state under the Bolsheviks. R.J. Rummel, who wrote Death By Government and coined the term “democide”, estimates that 62 million USSR citizens, and others who fell under its jurisdiction, were murdered by the USSR government. His webpage is here.


Even if the estimate of the total of 62 million is too high, it’s generally not disputed that the number of people killed by the policies of the USSR government (1917-1991) ran into the tens of millions. 


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Website about Solzhenitsyn and his book 200 Years Together here.

Another resource about communism is The Black Book of Communism (here). NB. The authors erroneously take the Holocaust Myth as an established fact.


The Wisdom of Alexander Solzhenitsyn

VIDEO:  The Gulag Archipelago and The Wisdom of Aleksandr Solzhenitsyn



Solzhenitsyn’s experience in World War II

During the war, Solzhenitsyn was the commander of a unit in the Red Army, and was involved in major action at the front, and was twice-decorated.

A series of writings later show his growing doubts about the moral foundations of the Soviet government.

Solzhenitsyn also witnessed war crimes against local German civilians by the Soviet military. Women and girls were gang-raped to death, and the elderly were robbed.

A few years later, while in the gulag camp, he composed a poem entitled “Prussian Nights”, writing it on bars of soap to memorize the lines he had thought of in his head. In this poem, he describes a gang-rape of a Polish woman whom the Red Army had mistaken for a German. The first-person narrator in this poem comments on the events with sarcasm and refers to propagandists like Ilya Ehrenburg, who encouraged the rapes and atrocities to be done on the enemy peoples by using “Atrocity Propaganda”, a way of justifying cruel acts done on the captured people.

In the tract entitled “Kill”, Ehrenburg wrote:

“The Germans are not human beings. From now on the word German means to use the most terrible oath. From now on the word German strikes us to the quick. We shall not speak any more. We shall not get excited. We shall kill. If you have not killed at least one German a day, you have wasted that day … If you cannot kill your German with a bullet, kill him with your bayonet. If there is calm on your part of the front, or if you are waiting for the fighting, kill a German in the meantime. If you leave a German alive, the German will hang a Russian and rape a Russian woman. If you kill one German, kill another — there is nothing more amusing for us than a heap of German corpses. Do not count days, do not count kilometers. Count only the number of Germans killed by you. Kill the German — that is your grandmother’s request. Kill the German — that is your child’s prayer. Kill the German — that is your motherland’s loud request. Do not miss. Do not let through. Kill.”

In The Gulag Archipelago, Solzhenitsyn wrote,

“There is nothing that so assists the awakening of omniscience within us as insistent thoughts about one’s own transgressions, errors, mistakes. After the difficult cycles of such ponderings over many years, whenever I mentioned the heartlessness of our highest-ranking bureaucrats, the cruelty of our executioners, I remember myself in my Captain’s shoulder boards and the forward march of my battery through East Prussia, enshrouded in fire, and I say: ‘So were we any better?'”[17]

About the rapes of Germans done by the Soviet army, Solzhenitsyn said:

“All of us knew very well that if the girls were German they could be raped and then shot. This was almost a combat distinction.”

An extract from Prussian Nights is below:

Дом не жжен, но трепан, граблен.
Чей-то стон стеной ослаблен :
Мать – не на смерть. На матрасе,
Рота, взвод ли побывал –
Дочь-девчонка наповал.
Сведено к словам простым :
КРОВЬ ЗА КРОВЬ и зуб за зуб !
Aleksandr Solzhenitsyn, Prussian Nights [5]

The little daughter’s on the mattress,
Dead. How many have been on it
A platoon, a company perhaps?
A girl’s been turned into a woman,
A woman turned into a corpse.
It’s all come down to simple phrases:
Do not forget! Do not forgive!
Blood for blood! A tooth for a tooth!
Robert Conquest 

He also wrote about how composing this poem helped him to survive his imprisonment:

He also wrote about how composing this poem helped him to survive his imprisonment: “I needed a clear head, because for two years I had been writing a poem—a most rewarding poem that helped me not to notice what was being done to my body. Sometimes, while standing in a column of dejected prisoners, amidst the shouts of guards with machine guns, I felt such a rush of rhymes and images that I seemed to be wafted overhead . . . At such moments I was both free and happy . . . Some prisoners tried to escape by smashing a car through the barbed wire. For me there was no barbed wire. The head count of prisoners remained unchanged, but I was actually away on a distant flight.”[6]

It was not published in Russian until 1974 when it was published in Paris, France. A German translation was done by Nikolaus Ehlert in 1976, and it was officially first translated into English by Robert Conquest in 1977.


Arrest and imprisonment for criticizing the government

While still a soldier in the Red Army, in East Prussia, Solzhenitsyn was arrested by the Soviet authorities in 1945, just before the war formally ended. His crime had been writing derogatory comments in private letters to a friend, Nikolai Vitkevich, about the conduct of the war by Joseph Stalin, whom he called “Khozyain” (“the boss”), and “Balabos” (Yiddish rendering of Hebrew “baal ha-bayit” for “master of the house”).

He was accused of anti-Soviet propaganda under Article 58 paragraph 10 of the Soviet criminal code, and of “founding a hostile organization” under paragraph 11.

Solzhenitsyn was taken to the Lubyanka prison in Moscow, where he was interrogated. On 7 July 1945, he was sentenced in his absence by Special Council of the NKVD to an eight-year term in a labour camp. This was the normal sentence for most crimes under Article 58 at the time.

(Adapted from Wikipedia)


Solzhenitsyn’s comments on Holodomor

From: Robert Lindsay – see comments section


Someone named Jason posted “THE INCORRECT SIX MILLION” elsewhere. I’m re-posting it here because I’m still not convinced the Holdomor was a natural catastrophe exacerbated by the Ukranians who were then disciplined by Moscow after completely blowing their resistance to Soviet collectivization. Mark Tauber is, like, what? The Ward Churchill of West Virginia University.


Alexander Solzhenitsyn, Nobel Prizewinner and author of The Gulag Archipelago, in a speech in Washington in 1975 had this to say of the Soviet system which was deemed worthy of recognition as one of ‘our’ Allies fighting ‘for Democracy’ against the ‘Dictators’ in WW2:

“This was a system which, in time of peace, artificially created a famine causing SIX MILLION PERSONS to die in the Ukraine between 1932 and 1933. They died on the very threshold of Europe. And Europe didn’t even notice it. The world didn’t even notice it. SIX MILLION PERSONS!”

(Alexander Solzhenitsyn Speaks to the West (197 p 16)

Who were these people, and why was and is their fate unknown to the ordinary man in the street in western countries?

Franklin Roosevelt’s ally and associate Joseph Stalin was the supreme dictator of Russia for almost a quarter of a century, from 1929 until his death in 1953. Born as Iosif Djugashvili, he adopted the very indicative name ‘Stalin’, ‘man of steel’. He lived up to this name in every respect. Soviet Russia under Stalin was a despotic police state that relied on espionage and terror, with a profound gulf in manner of living between the rulers and the ruled.

Stalin’s first Five-Year Plan (1928-1932) sought to bring about the ‘collectivization of agriculture’ in accordance with the ‘abolition of property in land’ put forward in Karl Marx’s Communist Manifesto. But back in 1861 Czar Alexander II had liberated 23 million serfs, four years before slavery was abolished in the United States. In the period before the Revolution, millions of these peasants had been enabled to get title to their own individual plots, boosting Russian agricultural productivity. These independent peasant farmers became known as kulaks. When Communism was imposed on Russia, the kulaks as private property owners now stood in the way of the idea of Communism. In 1929 Stalin called for ‘the liquidation of the kulaks’, and their small family farms, animals, implements and crops were declared to belong to the state. “(The Jews) Trotsky, Zinoviev and Kamenev had always argued that the peasant would never surrender enough food voluntarily, and must be coerced and, if need be, crushed” (*Paul Johnson A History of the Modern World (1983) p 26. The Red Army and the GPU secret police were used to implement the policy. All peasants who resisted were treated with violence. A very large number were killed or sent in cattle or freight trains to exile in remote areas in the frozen north or the desert steppes. Rather than give up their animals to the collective farms, many peasants killed and ate them. As a result, the number of farm animals in the Soviet Union was catastrophically reduced:


30,7 million
19,6 million

Sheep and goats
146,7 million
50,2 million

26 million
12,1 million

33,5 million
16,6 million

(*Quigley, Tragedy and Hope, p 39.

The peasants stopped farming on ground that suddenly, officially, no longer belonged to them. As a result, food production decreased drastically. After a while, the cities started running out of food. Orders were given for grain to be confiscated from the peasants, whether they had sufficient for themselves and their families or not. Those caught trying to reserve food for their families were ‘severely dealt with’. By the winter of 1932-3, virtually no food was left in the countryside. By early March 1933, ‘death on a mass scale really began’ (Robert Conquest, The Harvest of Sorrow (1986) p243). The main farming areas of Russia, in the regions of the Ukraine and North Caucasus, were utterly devastated. Millions of people were forced to eat anything that was available, mice, rats, birds, grass, nettles, bark and even cats and dogs, but even then did not survive. It was a time of great and terrible hunger, a catastrophic man-made famine.

The American journalist Eugene Lyons was sent to Russia in 1928 as chief correspondent for the United Press agency. Arriving as an enthusiastic communist, he was able to experience the Soviet experiment at first hand. He became extremely disillusioned. He described the famine in his book Assignment in Utopia (published in 1937) in the following terms:

“Hell broke loose in seventy thousand Russian villages.. A population as large as all of Switzerland’s or Denmark’s was stripped clean of all their belongings.. They were herded with bayonets at railroad stations, packed indiscriminately into cattle cars and freight cars and dumped weeks later in the lumber regions of the frozen North, the deserts of central Asia, wherever labor was needed, there to live or die..”. The number of people that died is unknown, but the famine alone is estimated conservatively to have been responsible for 6 million deaths, almost half of them children (*Conquest, p 303-4). Other millions died from the killings and sickness as a result of the deportations (*p 304-7). At the famous Yalta conference in 1945, Winston Churchill was able to question his friend and fellow ally Stalin about the process. Stalin said ‘ten million’ had been ‘dealt with’, but that it had been ‘absolutely necessary’. Churchill records that he ‘sustained the strong impression of millions of men and women being blotted out or displaced forever’ (*Churchill, The Second World War, vol. IV p44. However Churchill – thank God for Winston Churchill – had no further comment to make on the matter. Controlling the agenda is always so important!

Lyons, himself Jewish, credits the Jewish commissar Lazar Kaganovich with the major portion of responsibility for this major crime against humanity:

“Lazar Kaganovich… it was his mind that invented the Political Departments to lead collectivized agriculture, his iron hand that applied Bolshevik mercilessness.” (*Lyons, p 57. The Encyclopaedia Britannica says tersely, “(Kaganovich) was one of the small group of Stalin’s top advisors pushing for very high rates of collectivization after 1929.. Within the Politburo, Kaganovich and Molotov led the opposition to Kirov’s proposed concessions to the peasantry and to his attempts to relax the harshness of Stalin’s control.. (Kaganovich) opposed Krushchev’s de-Stalinization..”. Kaganovich died at the ripe old age of 98 in 1991 (Encl. Brit.), ethnically safe from pursuit by the Israeli secret service, the Simon Wiesenthal organization, the New York media-intelligentsia or other hunters of real or imagined war criminals or human rights violators.

The suffering caused by the great man-made famine was covered by some reports in newspapers in Britain, Europe and the United States. Books dating from before World War Two can still be found in second-hand bookshops which describe the ferocity… Arthur Koestler, Soviet Myth and Reality in The Yogi and the Commissar (1945) Muggeridge, Lyons, Chamberlin… Yet this episode has been completely, entirely, totally ignored by our guardians of history, morality and political correctness…


(obviously) to record the indescribable scale of human suffering which resulted, undoubtedly because such a high burden of responsibility for it lies with the Jew Kaganovitch, and because the victims were not Jewish. No chance exists for such a monument, according to a private consensus, owing to certain political realities.

This six million is the ‘incorrect’ six million, because their inconvenient story is not and has not been useful to today’s elite. The tribal affiliations of the chief perpetrator (Jew) and the victims (non-Jews) are the wrong ones, not fitting into the ‘correct’ pattern.

According to Solzhenitsyn in the eighty years that preceded the Revolution in Russia, – years of revolutionary activity, uprisings and the assassination of a Czar, an average of ten persons a year were executed. After the Revolution, in 1918 and 1919, according to the figures of the Cheka, the secret police itself – more than a thousand persons were executed per month without trial. In 1937-8, at the height of Stalin’s terror, more than 40 000 persons were executed per month. (*Solzhenitsyn p17).

Millions of persons were executed or sent to labour camps. In his magnum opus The Gulag Archipelago, Solzhenitsyn credits Naftaly Frenkel, a ‘Turkish-born Jew’, with being works chief / chief overseer of the one-hundred-and-forty-mile-long Belomor (Baltic-White Sea) canal, built entirely with slave labour (paperback edition, vol 2 p 72). Solzhenitsyn quotes the official Soviet history of the project which describes Frenkel as having ‘..the eyes of an interrogator and prosecutor.. A man with enormous love of power and pride, for whom the main thing is unlimited power. If it is necessary for him to be feared, then let him be feared. He spoke harshly to the engineers, attempting to humiliate them.’ (ibid p 75). Other Jews were also involved in influential positions. Yakov Rappoport was deputy chief of construction (p 7 and Matvei Berman was the Chief of Gulag (p 79). Frenkel, Berman and Rappoport are amongst six men described by Solzhenitsyn as ‘hired murderers’, ‘each of whom accounted for thirty thousand lives’ (p 91). Is Solzhenitsyn alone in his accusations? Why are these names generally unknown to ordinary citizens in the West?

“The major role Jewish leaders played in the November (Russian) revolution was probably more important than any other factor in confirming (Hitler’s) anti-Semitic beliefs.” (J&S Pool, Who Financed Hitler, p.164).

“There has been a tendency to circumvent or simply ignore the significant role of Jewish intellectuals in the German Communist Party, and thereby seriously neglect one of the genuine and objective reasons for increased anti-Semitism during and after World War 1.. The prominence of Jews in the revolution and early Weimar Republic is indisputable, and this was a very serious contributing cause for increased anti-Semitism in post-war years.. It is clear then that the stereotype of Jews as socialists and communists.. led many Germans to distrust the Jewish minority as a whole and to brand Jews as enemies of the German nation.” (Sarah Gordon Hitler, Germans and the ‘Jewish Question’ Princeton University Press (1984) p 23).

“The second paroxysm of strong anti-Semitism came after the critical role of Jews in International Communism and the Russian Revolution and during the economic crises of the 1920s and 30s… Anti-Semitism intensified throughout Europe and North America following the perceived and actual centrality of Jews in the Russian Revolution.. Such feelings were not restricted to Germany, or to vulgar extremists like the Nazis. All over Northern Europe and North America, anti-Semitism became the norm in ‘nice society’, and ‘nice society’ included the universities.” (Bernal, Black Athena vol. 1 pp. 367, 387).

“To many outside observers, the Russian revolution looked like a Jewish conspiracy, especially when it was followed by Jewish-led revolutionary outbreaks in much of central Europe. The leadership of the Bolshevik Party had a preponderance of Jews and included Litvinov (real name Wallach), Liadov (Mandelshtam), Shklovsky, Saltz, Gusev (Drabkin), Zemliachka (Salkind), Helena Rozmirovich, Serafima Gopner, Yaroslavsky (Gubelman), Yaklovlev (Epstein), Riaznov (Goldendach), Uritsky and Larin. Of the seven members of the Politburo, the inner cabinet of the country, four, Trotsky (Bronstein), Zinoviev (Radomsky), Kamenev (Rosenfeld) and Sverdlov, were Jews.”

When Lenin died in 1924, Zinoviev – the first chairman of the Communist International – formed a triumvirate with Kamenev and Stalin to govern Russia. This ‘Troika’ as it was known was formed to keep Trotsky from the succession. Stalin was the only one of the three members of the Troika who was not Jewish. “Though Zinoviev and Kamenev feared Trotsky as too militant and extreme, they shared his belief in permanent revolution, which Stalin did not. Russia had been in almost continuous turmoil for twenty years and had suffered revolutions and counter-revolutions, war, invasions and a pitiless and drawn-out civil war. There were limits to which the endurance of a people could be stretched. The Russians wanted to bury their dead and resume what they could of normal life. Stalin understood this. Trotsky, Zinoviev and Kamenev (the three Jews) did not.”

“Jews had a prominent role in Communist parties elsewhere..” (Chaim Bermant, The Jews (1977)).


The ethnic make-up of the USSR government


“You must understand, the leading Bolsheviks who took over Russia were not Russians. They hated Russians. They hated Christians. Driven by ethnic hatred, they tortured and slaughtered millions of Russians without a shred of human remorse. It cannot be overstated. Bolshevism committed the greatest human slaughter of all time. The fact that most of the world is ignorant and uncaring about this enormous crime is proof that the global media is in the hands of the perpetrators.” – Alexandr Solzhenitsyn

Note that Lenin’s real name was Vladimir Ilyich Ulyanov. His grandfather was a Jew called Moses Blank, who came from the Pale of Settlement (in Ukraine).

It is estimated that 80% of the leadership of the communist government was Jewish in Lenin and Stalin’s time.

This official postcard, widely circulated by the Communist government in Russia, following the Jewish Bolshevik takeover, is entitled: “Leaders of the Proletarian Revolution.” The postcard reveals the Jewishness of these original leaders of the Communist Party. All six shown, including Lenin and Trotsky, are Jews.

Shown are: (1) Lenin, (2) Trotzky, (3) Zinoviev, (4) Lunacharsky (5) Kamenev, (6) Sverdlov.


The article below is from

80% of the first USSR Government was Jewish.

NB. “Lett” stands for “Latvian”

Jews and Bolshevism

Amongst themselves, the Jews are quite candid about their sympathy for and involvement in Bolshevism.

On 4 April 1919 the Jewish Chronicle: “There is much in the fact of Bolshevism itself, in the fact that so many Jews are Bolshevists, in the fact that the ideals of Bolshevism at many points are consonant with the finest ideals of Judaism.”

(Perhaps this explains why the Red Army uses a Jewish star as its symbol?)

Probably the best-known exposé of the Jewish role in the Bolshevik coup d’état was by Sir Winston Churchill, writing in the Illustrated Sunday Herald of 8 February 1920. Churchill wrote “With the notable exception of Lenin, the majority of leading figures are Jews. Moreover the principal inspiration and the driving power comes from Jewish leaders.”

Communism was of course founded by Karl Marx whose grandfather was a rabbi by the name of Mordecai. Marx was given his initial encouragement by a Communist-Zionist by the name of Moses Hess. As founder and editor of the Rheinische Zeitung, the main organ of leftist thought in Germany, he provided Karl Marx with his first important platform. Later, in Brussels, he collaborated with Marx on The German Ideology. It was Hess, too, who converted to Communism Friedrich Engels, the wealthy textiles magnate who later subsidised Marx from the profits of sweated labour in Britain and Germany.

When the Bolsheviks overthrew the short-lived democratic government in Moscow and St. Petersburg in October 1917, it was a virtual Jewish coup d’état. The most prominent Jewish Commissar was Trotsky, real name Bronstein. He had been married by a rabbi in 1900, and whilst in exile in New York, he had worked for Novy Mir, described in the Church Times (23 January 1925) as a “Yiddish newspaper.”

The various reporters and diplomats who were there at the time of the “Revolution” have given evidence as to its Jewish nature.

The widow of the Guardian’s correspondent Mrs. Ariadna Tyrkova-Williams wrote: “In the Soviet Republic all the committees and commissaries were filled with Jews.”

The most detailed description of Jewish influence in the Bolshevik ‘revolution comes from Robert Wilton, the Russian correspondent of The Times. In 1920, he published a book in French, Les Derniers Jours des Romanofs, which gave the racial background of all the members of the Soviet government. (This does not appear in the later English translation, for some odd reason.) After the publication of this monumental work, Wilton was ostracised by the press, and he died in poverty in 1925. He reported that the Central Committee of the Bolshevik Party was made up as follows:

Bronstein (Trotsky) Jew
Apfelbaum (Zinovief) Jew
Lourie (Larine) Jew
Ouritski Jew
Volodarski Jew
Rosenfeldt (Kamanef) Jew
Smidovitch Jew
Sverdlof (Yankel) Jew
Nakhamkes (Steklof) Jew
Ulyanov (Lenin) Russian
Krylenko Russian
Lounatcharski Russian

“The Council of the People’s Commissars comprises the following:

President Ulyanov (Lenin) Russian
Foreign Affairs Tchitcherine Russian
Nationalities Djugashvili (Stalin) Georgian
Agriculture Protian Armenian
Economic Council Lourie (Larine) Jew
Food Schlichter Jew
Army & Navy Bronstein (Trotsky) Jew
State Control Lander Jew
State Lands Kauffman Jew
Works V. Schmidt Jew
Social Relief E. Lelina (Knigissen) Jewess
Public Instruction Lounatcharsky Russian
Religions Spitzberg Jew
Interior Apfelbaum (Zinovief) Jew
Hygiene Anvelt Jew
Finance Isidore Goukovski Jew
Press Volodarski Jew
Elections Ouritski Jew
Justice I. Steinberg Jew
Refugees Fenigstein Jew
Refugees (assist.) Savitch Jew
Refugees (assist.) Zaslovski Jew

“The following is the list of members of the Central Executive Committee:

Sverdlov (president) Jew
Avanessof (sec.) Armenian
Bruno Lett
Babtchinski Jew
Bukharin Russian
Weinberg Jew
Gailiss Jew
Ganzburg Jew
Danichevski Jew
Starck German
Sachs Jew
Scheinmann Jew
Erdling Jew
Landauer Jew
Linder Jew
Wolach Czech
Dimanstein Jew
Encukidze Georgian
Ermann Jew
Joffe Jew
Karkline Jew
Knigissen Jew
Rosenfeldt (Kamenef) Jew
Apfelbaum (Zinovief) Jew
Krylenko Russian
KrassikofSachs Jew
Kaprik Jew
Kaoul Lett
Ulyanov (lenin) Russian
Latsis Jew
Lander Jew
Lounatcharski Russian
Peterson Lett
Peters Lett
Roudzoutas Jew
Rosine Jew
Smidovitch Jew
Stoutchka Lett
Nakhamkes (Steklof) Jew
Sosnovski Jew
Skrytnik Jew
Bronstein (Trotsky) Jew
Teodorovitch Jew
Terian Armenian
Ouritski Jew
Telechkine Russian
Feldmann Jew
Froumkine Jew
Souriupa Ukranian
Tchavtchevadze Georgian
Scheikmann Jew
Rosental Jew
Achkinazi Imeretian
Karakhane Karaim (Jew)
Rose Jew
Sobelson (Radek) Jew
Sclichter Jew
Schikolini Jew
Chklianski Jew
Levine (Pravdine) Jew

“The following is the list of members of the Extraordinary Commission of Moscow:

Dzerjinski (president) Pole
Peters (vice-president) Lett
Chklovski Jew
Kheifiss Jew
Zeistine Jew
Razmirovitch Jew
Kronberg Jew
Khaikina Jewess
Karlson Lett
Schaumann Jew
Leontovitch Jew
Jacob Goldine Jew
Glaperstein Jew
Kniggisen Jew
Latzis Lett
Schillenkuss Jew
Janson Lett
Rivkine Jew
Antonof Russian
Delafabre Jew
Tsitkine Jew
Roskirovitch Jew
G. Sverdlof Jew
Biesenski Jew
Blioumkine Jew
Alexandrevitch Russian
I. Model Jew
Routenberg Jew
Pines Jew
Sachs Jew
Daybol Lett
Saissoune Armenian
Deylkenen Lett
Liebert Jew
Vogel German
Zakiss Lett

Although Lenin is described as a “Russian,” in fact, he was a mixture of various nationalities. It is likely that he was one-quarter Russian, one-quarter German, one-quarter Jewish and at least one-quarter Kalmuck (Mongol), which accounts for his Mongol appearance. Various authorities allege that his wife, Nadezhda Krupskaya, was a Jewess and that her family spoke Yiddish in the home.

A report sent to the British government in 1918 by Mr. Oudendyke, the Dutch consul in St. Petersburg, said that “Bolshevism is organised and worked by Jews.” The report was included in a pamphlet published as a government White Paper in April 1919, entitled Russia No. 1 (1919) A Collection of Reports on Bolshevism in Russia. However, the pamphlet was quickly withdrawn and reissued with various excisions and alterations made.

In the War Records Division of the United States National Archives, there is filed a report from an American Intelligence operative in St. Petersburg. Under Record Group 20; Records of the American Expeditionary Forces, Capt. Montgomery Schuyler, G2 Intelligence wrote, “The Bolshevik movement is and has been since its beginning, guided and controlled by Russian Jews of the greasiest type.”

Also in the U.S. National Archives are two telegrams sent by American diplomats in Russia. State Department document 861.00/1757 sent on 2 May 1918 by U.S. Consul Summers in Moscow relates, “Jews predominant in local Soviet government, anti-Jewish feeling growing among population.” Document 861.00/2205 from Consul Caldwell in Vladivostock on 5 July 1918 describes, “Fifty per cent of Soviet government in each town consists of Jews of worst type.”

In January, 1924, Lenin died from causes variously described as ‘a heart attack,’ brain hemorrhage’ and ‘syphilis.’ His comrades immediately began fighting amongst themselves to see who was to become his successor.

A relative outsider, Joseph Stalin, came to the fore and purged all competition either by exiling or executing them. Since Stalin was not Jewish, yet nearly all his opponents were, it is often suggested that Stalin was anti-Semitic. This is far from the truth.

Stalin had three wives, all of them Jewesses. The first was Ekaterina Svanidze who bore him one son, Jacob. His second wife was Kadya Allevijah. She bore him a son Vassili and a daughter Svetlana. His second wife died in mysterious circumstances, either by committing suicide or was murdered by Stalin. His third wife was Rosa Kaganovich, the sister of Lazar Kaganovich, the head of Soviet industry. Stalin’s daughter (who in 1967 fled to the USA) then married Lazar’s son Mihail i.e. her step-mother’s nephew. Svetlana Stalin had a total of four husbands, three of them Jewish.

Stalin’s vice-president Molotov was also married to a Jewess, whose brother, Sam Karp, runs an export business in Connecticut. Just to complicate things even more, the Molotov’s (half-Jewish) daughter also called Svetlana was engaged to be married to Stalin’s son Vassili.

After the death of Stalin, his successors kept up the tradition, for a report in the B’nai B’rith Messenger relates: “To show that Russia treats its Jews well, Soviet Premier Nikita Kruschev this week remarked at a reception at the Polish Embassy that not only he himself and Soviet President Klementi Voroshilov, but also half the members of the Praesidium, have Jewish wives. Mr. Kruschev made this remark to Israeli Ambassador Joseph Avidar, who was amongst the guests.” (Kruschev’s wife was yet another Kaganovitch.)

According to a report in The Canadian Jewish News of 13 November 1964, the present Soviet boss Leonid Brezhnev is married to a Jewess, and his children are brought up as Jews. There are a number of prominent Jews in the Soviet government, including Dimitri Dymshits in charge of industry, Lev Shapiro regional secretary of Birobidjan, and Yuri Andropov in charge of the secret police, the KGB. In fact, every secret police chief in Soviet history has been a Jew, from the first, Uritsky, to the most recent, the murderous Beria. A Jew is also in charge of the Soviet economy – Leonid Kantorovich.

It is a well-known fact that the Bolsheviks were and are financed by Jewish interests in the West.

At a Bolshevik celebration rally in New York’s Carnegie Hall on the night of 23 March 1917, a telegram of support from Jacob Schiff of Kuhn, Loeb & Co. was read out. The telegram was reprinted in the next morning’s New York TimesSchiff later tried to deny his involvement, but thirty years later, his grandson John admitted in the New York Journal-American (3 February 1949) that the old man had sunk twenty million dollars into the Bolshevik cause.

Other Western bankers who poured funds into Bolshevik Russia was Olaf Ashberg of the Stockholm Nia Banken. He remained the Soviets’ paymaster until the late 1940s. The London Evening Standard of 6 September 1948 reported a visit by Ashberg to Switzerland “for secret meetings with Swiss government officials and banking executives. Diplomatic circles describe Mr. Ashberg as the ‘Soviet banker’ who advanced large sums to Lenin and Trotsky in 1917. At the time of the revolution, Mr. Ashberg gave Trotsky money to form and equip the first unit of the Red Army.”

The Bolsheviks also received assistance from Armand Hammer, who still commutes back and forward between New York and Moscow to take care of his business interests in both communities. Hammer’s Occidental Oil Company is at the moment building a 1,600 mile chemicals pipeline in southern Russia. He is also on such good terms with the Soviets that he personally arranges for Soviet art galleries to lend paintings to America.

Another American-based businessman to help out the Soviet economy is Michael Fribourg, who owns the massive Continental Grain Company. Together with the Louis Dreyfus Corporation, these Jewish speculators were able to buy up vast quantities of cheap American grain in 1972, sell it to the Soviets at a vast profit, and collect an export subsidy from the U.S. taxpayer.

In every other East European country, it is exactly the same story:

In Hungary a Communist revolution was staged in 1919, instigated by the Jew Bela Kun (Cohen). During the three month regime, the country was turned upside down in a reign of murder and terror. Here again, the government was composed almost entirely of Jews. And it was this factor which brought about the regime’s downfall, as the ordinary Hungarians detested Jewish dictatorship. Kun was deposed and fled to the Soviet Union, where he became chief of the secret police, the Cheka, in southern Russia.

It was not until 1945 that the Jews were able to regain control [in Hungary]. Three Russian Jews were installed as the ruling triumvirate, Matyas Rakosi (Rosencranz), Erno Gero (Singer) and Zoltan Vas. Both Rakosi and Gero had been members of Kun’s bloody government.

In Germany, the Jews also tried to take over there in the chaos that followed the First World War. Aided by funds from the Soviet Ambassador Joffe, Rosa Luxemburg’s Spartacus Bund attempted to overthrow the government. The revolt was quelled and its leaders Luxemburg and Karl Liebknecht executed.

The post-war dictator of Roumania, Anna Pauker, was the daughter of a Bucharest kosher butcher. For a time she earned her living teaching Hebrew. Her father and brother now live in Israel.

Although Tito was the only non-Jewish dictator behind the Iron Curtain in the late 1940s, he was tutored by the Jew Mosa Pijade. According to John Gunther in Behind the Iron Curtain, “He is Tito’s mentor… Whatever ideological structure Tito may have, he got it from the shrewd old man.”

Moscow’s puppet government in Czechoslovakia in the late 1940s was run by another Jew, Rudolph Slansky.

In Poland too, Jews occupied virtually every position of authority in the post-war Communist regime. Prominent among these were Minc,  Skryesewski,  Modzelewski and Berman.  Jacob Berman gradually eclipsed the others until he became supreme dictator by himself. Also, Gomulka’s wife was a Jewess.

Even in China, Soviet Jews were at work helping Mao Tse Tung. High up in the Political Department of the Red Army in China were W. N. Levitschev and J. B. Gamarnik.

From Let My People Go, Empirical Publications, Northern Ireland c. 1976. Authorship unknown. Names of Jews are shown in bold face throughout the publication.


The Guardian article about the book Two Hundred Years Together, like the article in Time Magazine (above), does not address the issue of the role of Jewish domination of the USSR Government from the gentile point of view, but only from the Jewish point of view:

“If Solzhenitsyn writes that there were many Jews in the NKVD, it will increase the passions of anti-semitism, which has deep roots in Russian history. I think it is better not to discuss such a question now.”

If the Jewish role in the atrocities, that were committed in the name of the USSR government (which was for several decades dominated by Jews), is buried, what about the “passions of anti-gentilism”, which also has deep roots in Russian history?

To cover up the role of this ethnic group, the Jews, in crimes against humanity visited upon the mainly gentile population of the USSR and satellite republics during the reign of the USSR communist regime, and avoid examining the reasons for the hatred of the Jews towards the gentile peoples, a hatred that is imbued in their culture, is to leave the door open to these kinds of events happening again to another lot of gentile people in the future.

Benjamin Freedman Speaks

Quote: Well, England, in the summer of 1916 was considering that. Seriously! They had no choice. It was either accepting this negotiated peace that Germany was magnanimously offering them, or going on with the war and being totally defeated.

While that was going on, the Zionists in Germany, who represented the Zionists from Eastern Europe, went to the British War Cabinet and — I am going to be brief because this is a long story, but I have all the documents to prove any statement that I make if anyone here is curious, or doesn’t believe what I’m saying is at all possible — the Zionists in London went to the British war cabinet and they said: “Look here. You can yet win this war. You don’t have to give up. You don’t have to accept the negotiated peace offered to you now by Germany. You can win this war if the United States will come in as your ally.”

The United States was not in the war at that time. We were fresh; we were young; we were rich; we were powerful. They [Zionists] told England: “We will guarantee to bring the United States into the war as your ally, to fight with you on your side, if you will promise us Palestine after you win the war.”

More at papermacheworld

Never again?

Victims of minority rule in Latvia


The agonies suffered by the Latvian majority when it fell under the rule of the minority (the communist government was predominantly Jewish). (Photos: Baigais Gads)

Russian victims

maxim-gorky-e2809cthey-would-open-a-prisoners-belly22 (1)

Maxim Gorky, describing a torture done by the Bolshevik communists. On the left is shown a similar torture as described by Gorky, performed by Bolshevik communists on an individual. 

“They would open a prisoner’s belly, take out the small intestine and nailing it to a tree or telegraph pole, they drove the man around the tree with blows, watching the intestine unwind through the wound.” – Maxim Gorky.

Maxim Gorky, a famous Russian writer, was an acquaintance of Lenin and Stalin. At first, he supported communism. Later, he grew disillusioned with it and spoke out against it.



Representatives of minority rule in Latvia


A Jewess employed in torturing Latvian prisoners in Cheka detention centers. Cutting off noses, ears, tongues, breaking arms and legs, poking out the eyes, ripping out fingernails, pulling the intestines out, mutilating the genitals, cutting off the breasts in women were some of the tortures done by the Bolshevik communists of the USSR.  (Photo: Baigais Gads)

A Latvian historian Austra Mierina writes:

“What crime against Soviet rule could have committed farmer T., who owned only 3 ha of land, but who was arrested on 21 June and found mutilated on 27 June near Greizais hill (tongue cut off, intestines pulled out through his mouth). Also remains of the last victims were found mutilated in the manner typical for cheka officers: arms and legs broken out, fingernails pulled off, tongues, ears and other body parts cut off.”  (Link)

65   650  651

Interior National Committee for the State Security of Latvia, later the State Security Commissar S. Šustins. (Left)

Commissar of the Interior A. Noviks who took the office after Šustina. (Center)

Mozus Citrons, Daugavpils KGB doctor with a salary 900 rubles per month – three times the normal salary for doctors. For whom was he providing medical services? (Right)  (Baigais Gads)


The managers of this new « culture», of course, were the Jews, for example, manager of Schools Administration Bergmanis and predecessor Grašmanis. (Baigais Gads)


Jewish instructor giving advice on agriculture to a Latvian peasant (Baigais Gads)

31 (1)

One of the new officials of the Authority, the Jew, Abrams Genkins (left). He was a soldier in the Latvian Army, did service in the labor (punishment) command of the Kurzeme Division in Liepāja and was arrested for anti-government activity. During the Bolshevik period, he was appointed as “politruk – political leader” of a separate artillery division and wore the uniform of an officer of the Latvian Army. (Baigais Gads)


Above: A Jew, Cipe Gutmanis, a thief and a burglar with 3 1/2 years spent in prison, a servant of the Bolsheviks at the Apartments Administration.

Above: Ernests Rožkalns (bottom) master of breaking and entering and theft, punished 16 times, the manager a some trading enterprise during the Bolshevik period. (Baigais Gads)


One of the truly voluntary voters casting his vote in Latvia in 1940. (Baigais Gads)




This entry was posted in "You're an anti-Gentile!", Anti-gentilism, Anti-goyism, Bolshevism, Communism, gallery, Genocide, Gulag, Russia, USSR and tagged , , , , . Bookmark the permalink.

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